Featuring a conversation with Colin from Davis Books to Prisoners. Juniper and Mai discuss the carceral system’s emulation of slavery, banned books in prisons, and the B2P mission.
TPUSA, known fascidork student org, brought their leader Charlie Kirk to UCD campus on 3/14/23. This week, 4 community members discuss the outcomes and their thoughts on the event as a whole.
This week we speak with Mark Bray, a historian of human rights, political violence, and politics in Modern Europe at Rutgers University. He is the author of Antifa: The Anti-Fascist Handbook (Melville House 2017), The Anarchist Inquisition: Assassins, Activists, and Martyrs in Spain and France (Cornell 2022), Translating Anarchy: The Anarchism of Occupy Wall Street (Zero 2013), and the co-editor of Anarchist Education and the Modern School: A Francisco Ferrer Reader (PM Press 2018). His work has appeared in Foreign Policy, The Washington Post, Salon, Boston Review, and numerous edited volumes.
You can find out more about what Bray is up to here:
https://markmbray.wordpress.com/
This week we speak with Arnoldo Garcia from the Chiapas Support Committee.
Find Arnoldo’s art and writing here: https://artofthecommune.wordpress.com/
For ways to support/learn about the movement: https://chiapas-support.org/
We talk with Maddalena, a disabled, chronically ill, autistic, and ADHD PhD candidate at UC Davis who is also a rank and file UAW 2865 member and proud Wildcat striker. She’s a 1st generation college student and a police and prison abolitionist, whose work has included organizing and running expungement clinics in the Central Valley. She has also helped formerly incarcerated and system impacted community members work towards pursuing their formal educational goals, such as high school and college degrees.
On this episode of NPR we interview Mia Dawson, a community organizer and scholar based in Sacramento. She is a PhD Candidate in the Geography Graduate Group at the University of California, Davis, with a designated emphasis in African American studies. Her scholarly work focuses on urban human geography and Black social movements, specifically on the contemporary movement for abolition in Sacramento. Mia also works with the UC Davis Violence Prevention Research Program, collaborating on the development of community-based violence interruption programs and alternative first response systems. As a community organizer, she has led and participated in initiatives against police terror and incarceration in her city with groups including Black Lives Matter and Decarcerate Sacramento. She is a co-ordinating committee member and research partner with Decarcerate.
Note: Audio begins around the 43:30 minute mark. We record live in an old-school studio, apologies!
Welcome to No Police Radio. You can hear us every other week discussing all things abolition, from tuition to the prison-industrial complex — everything that has to go to make way for a free university. We’ll feature conversations with guest organizers, abolitionist scholars, and people who have taken part in the university’s radical history, all with an eye toward how we get free.
We talk with activist-organizer-community member Kei on the ongoing territorial struggle over the Weelaunee Forest in South Atlanta, where the Atlanta Police Department seeks to turn 300 acres of forest into a tactical training compound. Rest in power, Tortuguita.
Each year, as summer comes to a close, the sun-exhausted townies of Davis wipe the sweat from their brows and the wildfire ash from their window sills. They are bracing for the autumnal ritual, which begins with out-of-towners trickling back to apartments they leased in spring and reaches its crescendo with processions of families pouring into campus and the downtown, armed with Ikea furniture soon to be stuffed into cramped dorm rooms. It’s ineluctable — not just the buzzy crowds, but the sheer capacity that’s suddenly set in motion to get these thousands of people housed, fed, entertained. Like all forms of spectacular pleasure, it rests upon erasure — of the workers who keep the operation running; of the land and its history, which is a violent one and without which none of this would be possible.
We definitely aren’t here to tell newcomers that they should substitute their exuberance for a new chapter in their lives for angst-colored glasses. This is just to say that there are stories here, ones that won’t get told during your orientation. This is our attempt to share some of those stories.
Here we follow the long tradition of UC Disorientation Guides that seek to provide a counter-hegemony to the cleansed history and experience that the UC wants you to have. Because, tbh, they’re scared that being a militant is way more fun than a football game.
This guide is just a start, come help us keep the fire burning —
Fuck The Police
The usual protocol for entering the dining commons at UC Davis requires students to swipe a card deducting from their meal plan while others pay cash or other method. On May 18, during the midday rush, a banner hung from the outdoor balcony of the Latitude Dining Commons declared a FREE LUNCH PROGRAM. Though the administration often performs concern over the high measure of foodinsecurity among students, they did not arrange Wednesday’s free lunch. Rather, a group in solidarity with the police abolition movement gathered in front of the swipe station and invited everyone to eat for free. And eat they did. The action had support from other campus and community activists and groups committed to police abolition, mutual aid, and workers’ rights. A banner dropped from above the hall’s entrance demanded, FEED THE PEOPLE / COPS OFF CAMPUS.
What does free food have to do with cops? In the wake of the action, a small group of young republicans pretended to be baffled by this matter. The shortest path to clarity might involve paraphrasing Kwame Ture: If someone wants me to go hungry, that’s his problem. If he’s got the power to make me go hungry, that’s my problem. The police are the power to make people go hungry — when there is enough food to feed the campus, the city, the state, the planet with ease. But this is not what the institution wants. No matter what it says, its actions brook no confusion. And so, fully aware that deploying the pepperspray boys would be a bad look, they sent instead a small platoon of administrators to try to stop things. Everyone knew the police station was two blocks away. The situation was tense. “You can have a protest,” said the most cringing of the well-compensated snitches. “But you can’t say ‘Free Food.’ Can we find some sort of compromise?”
Yes, absolutely. The compromise was: free food but everyone would try not to laugh at the admin.
The students walked in, a few bemused, many relieved, some a combination of the two. As word got around, some non-students came as well. The university likes to call them “non-affiliates” and pretend they are a threat to the university community. We think they are people, as deserving of food as anyone.
As observers, we see in this event a model for transforming the university. It is an act of community care, egalitarian and open-hearted. But it is not an act of philanthropy, requiring the grace and largesse of donors much less of other poor people. Charity shifts the pieces on the board a little in order to keep the game fundamentally the same. Those who own much might be generous though it is those who own little who are asked to donate over and over. A university’s goal must be to own nothing. The abolitionist message of a dining hall takeover is that we want an entirely new and different structure, a making-free of the resources that should be — that are — ours in the first place. Swipe-free, tuition-free, police-free, we are not joking about a free university. Administrator-free too, just as a cherry on top.
But we recognize certain things about actions that take this form, that turn toward liberation rather than donations, free education rather than gofundmes. Acting against the protocols of the university means taking risks. The group inside Latitude comprised undergraduates, graduate students, alumni, faculty, and community members. They represent different levels of vulnerability to aggression and punishment because of status within the university, socioeconomic situation, race, gender, disability, or a combination of these and other factors. The group attended to these differing vulnerabilities by standing side by side around the card swipe counter, confronting the risk together and committed to responding together, just as they will stand in solidarity with anyone who is persecuted for their presence that day.
Previous dining hall actions, especially those at UCSC during the COLA wildcat strike of 2019-20, inspired the Latitude action. At UCSC, the administration unleashed significant punitive force on the activists. UCD COC doesn’t know if this university plans to get carceral on a group that made one free meal possible on a campus with a 44% food insecurity rate and a posse of administrators protecting their own wealth. But we hope you will support us if they do. More importantly, COC hopes you will ask yourselves and others why the basic human need for sustenance is policed here and how together we might make food free every day for everyone.